GOMANTAK

Just been from “Hind Publication Agency” in Paharganj near the PANCHJANYA PUBLICATION AND SATIATED TO SEE THE FANTASTIC COLLECTION OF HINDI BOOKS ,MOST OF THEM THE TRANSLATIONS OF LITERATURE FROM THE REGIONAL LANGUAGES.

I just couldn’t resist the tempatation to purchase the 6 books of Veer Savarkar ,KALA PANI,GOMANTAK,PART 1,2 AND 3 OF “6 GOLDEN PAGES “,HINDUTWA AND 1857 INDEPENDENCE STRUGGLE.

Surprisingly these books were the hindi translations of Marathi literature and were very affordable in terms of the price and invaluable indeed.
I reminded myself of those beautiful days when I earned 10 books of Bharat Bharti ,when I stood first in my class 5th examintaion.I could see plenty of those books (bharat bharti-which are based on the characters of the hindu heroes .)I am sorry to see how the television is taking lot of time of children’s of the current era ,where and when they must find themselves absorbed in some nice good books about our culture.A serious thought has to be given.

I started reading with the Gomantak,because it seems to be closer to me than anyother subject.astonished to know that GOMANTAK is a poetry(Mahakavya) out of the two (Other one is Kamala),written by Veerji.

In cellular jail ,he used to remember those poetries as there was no pen ,paper provided in that jail,and this seems to be the only method to remember ,when he was supposed to get out of the jail and to reproduce the same.What a marvellous memory he must be having.

It’s about a smalll typical indian town ,a healthy town and how gradually it gets converted into different one,when it is controlled by the Pourtagese .It’s about a town in Goa ,and naturally triggers you with all the thoughts of Indianness and love and commitment for the swarajya.

Oof why not people at least once read and know about the giant personality and his work.

No wonder what happens

Life is something ,one must observe making oneself free ,this one couldn’t express better than the following lines.

After posting the erudite article that Aneeshji has published in the newsapaper ,which raises a very serious concern over the condition of musicians in addition with politicised version of the media and relationships between government, the artist and even now a days audience or the crowd.

No wonder what happens
Do not loose the personality of yours
No wonder what happens
For you are different
In comparison to others consideration.

Live the life as it comes
No wonder what happens
Since life is a journey
In which you have to flow.

Have the faith in Almighty
No wonder what happens
Remember He is the creator, pervador
and destroyer; only called to be yours.

Help the needy
And render the service of yourself
No wonder what happens
Life is to give with no eye of expectations.

Leave this world(life), saying bye-bye
No wonder what happens
Making this a better place of now
Than you would have lived.

Padma awards are token gestures:By Aneesh Ji in DNA-Mumbai

At the start of each year, arts circles are abuzz as lists of the Padma awardees are made known. And the government makes its ‘commitment’ to the arts by yet another token gesture.

Looking back, though, one finds that national leaders have shown a greater concern for the arts. Classical music and art was supported by the intellectual elite during colonial rule, partly to bolster national cultural identity. Dadabhai Naoroji, the ‘Grand Old Man of India’, was the president of the Parsi Gayan Uttejak Mandali—perhaps Mumbai’s first formal music club, that promoted Hindustani music among amateurs.

In the 20th century, leaders like Lala Lajpat Rai were admirers of the vocalist and educationist Vishnu Digambar Paluskar, who set up the Gandharva Mahavidyalaya in Lahore to promote music education. Later, Paluskar moved the headquarters of the school to Mumbai, and Madan Mohan Malaviya, Sarojini Naidu, Lokmanya Tilak and Mahatma Gandhi visited the vidyalaya on various occasions.

Gandhi’s insistence on making music a part of everyday life was greatly influenced by his urge to spiritually awaken the masses.

He said, “It is sad that the study of music is generally neglected in our country today. Without it, the entire educational system seems to me to be incomplete…Music pacifies anger and its judicious use is highly helpful in leading a man to the vision of God” (The Collected Works of Mahatma Gandhi, Vol37, p2).

Accordingly, he requested Paluskar to send a good musician to Ahmedabad to set the Sabarmati ashram prayers to music. Paluskar sent his disciple Narayan Moreshwar Khare, who composed several bhajans.

The correspondence between some Congress leaders also shows a concern for the quality of music and its dissemination.

In a letter to Sardar Vallabhbhai Patel, the Minister for Information and Broadcasting in the Interim Government, Maulana Azad wrote, “It has been a shock to me to find that the standard of music of All India Radio broadcasts is extremely poor. I have always felt that All India Radio should set the standard in Indian music and lead to its continual improvement. Instead, the present programmes have the opposite effect and lead one to suspect that the artistes are sometimes chosen not on grounds of merit” (The Selected Works of Maulana Abul Kalam Azad: Vol.III-1947-48, p28).

Such a letter from a senior leader is scarcely imaginable today: our leaders are far removed from reality or choose to neglect it. The present state of music on the government broadcasting networks is abysmally low, what with the sharp decline in recordings and a perceived need to raise TRP ratings in the face of competition from private networks.

That innovative programming can raise TRP ratings has perhaps not occurred to the bureaucracy. Meanwhile, artistes are left high and dry to locate potential sponsors for their broadcasts.

It was in Jawaharlal Nehru’s tenure that cultural institutions like the Sangeet Natak Akademi were set up, and the Indian Council for Cultural Relations sent delegations consisting of top-ranking artistes overseas.

The government needs to come up with a holistic culture policy. The lessons of history direct us to the course of action we must now take.

Transformation we have to bring

Ccutting edge is always awaited which can change irrelevant ideologies and customs which represent conventions good for nothing, to something which is not followed just because it is written somewhere or is believed to be said by someone, but is in existence for better life form. The secret of existence is not just to live but to play your part in the transformation for the greater good. This doesn’t points to change in any particular religion, nation, class or genders way of action at certain point of time but presents a fact that transformation is a continuous rule of time and we are responsible for whether the change is for superior or inferior values and form of life.

Motia Khan and Jhande Wallah

I have just visited Jhande Wallan and Motia Khan ,and felt that I had some long relationship with the place.Just though to write something on the same–

Akele main hum to ghabra gaye ,
Yeh achha kiya ki tum aa gaye ||

Din ka kohra ,Raat main ghane saaye,
Kuch aisa laga ki, Hum hai paraye ||

Resham ki chubhan,Aasuon main angare,
Mere jaisa koi kisi, Sooli per chadh jaaye ||

Koi jadoo itna sar chadh kar bole,
Hum baat phir wohi hi doharaye ||

Rehane lage the ,Hum kuch khoye khoye ,
Mohabbat ki ibadat ,Hum hai nibhaye ||

Life as music

I don’t know ,what my dear friend now is undergoing,but definitely worth making it a point to decorate my blog.Here is a hit from Goa.—

Life is like Music,
Melodious and charming,
As music has seven swaras,
Life does posses different patterns weaved,
The komal swaras reflect,
Bad times of an individual’s life while,
Shudha swaras the beautiful and explored moments,
Both the swaras are required,
To make this life successful and faithful,
That is how we live our life,
And lift ourself travelling,
across the ocean of Music ,
To enjoy the sensation of Musical life.

I’ll not quit

I am deeply hurt ,for the developments that has taken in the last couple of days.

Politics is really a bad word and when it enters in the sacred territory of Music(art),then there is apathy and discontentment.

The same thing I could observe in the 61st anniversary program of the Pt.Suresh Samant.

It was felicitation ceremony of Guruji ,embedded with a 3 hrs Tabla Solo program by Tabla Maestro Pdt.Anindo Chatterji.Naturally it was all Musical (Tablamay) environment in the theatre ,and all Tabla artists in the region of Western India (Maharashtra) have came to watch it.

The program was excellent but the communication between the artists among them and speeches were really bad ,stinking/smelling with the dirt of groupism and all.

Especially Pdt .Anindo’s ,intentions of making some space in Pune,Mumbai for himself by launching his foundation of ‘Anindo Musical Foundation’

which infact organized the whole program.I was the silent observer and listener of all those malign words the artists create for the other fellow people and try to give over emphasis on themselves.The way in which Pt.Sureshji was honoured was also quite disheartening, and the environment became heavy to the extent that Panditji couldn’t decide what must he say at the moment on stage.

I quote a few lines from Ameya’s poetry-
I Will Not Quit!

I will not quit until the battle’s won;

I will not quit until I hear the words, “well done!”

Though rough be the way,

And hard be the fight,

I will not quit the conflict and right!

There’s much to be gained,

True choices to make……

Lord, show me the path –

Just the right one to take!

Lagta Hai

Kuch waqt hi hua hai ,uske baare main sochate huwe ..
Tapti ret main ,nange pair chalta sa lagta hai ||

Kab se suron main khoj raha hai usko ..
Woh sur nahi ,sur ki parchai main uljha sa lagta hai ||

Woh sihran bhi abhi tak yaad hai -“Sopan” ..
Dil ke dariyan ka dal-dal sa hua lagta hai ||

Pair hilte hai ,machalte hai ,thirakte hai ..
Par dhadkanon ka dhua sa uda lagta hai ||

Aage ka rasta dhuen main kahi kho sa gaya hai e- dost ..
Yeh shayad dil ke jalane ka asar sa lagta hai ||

Har chaap par manjil door ja rahi hia ..
Kabhi woh ulte pair badhta sa lagta hai ||

Darna mat mmain tere saath hoon ,eaisa kahan tha usane ..
Par sharir pahoonch se door ,kahin kafoor sa lagta hai ||

Khud ka naam bhi lab par aata nahi logo ..
Woh to apne hi naam se juda huwa sa lagta hai ||

Jindgi patjhad ke paatoon ka dher ban gayee hai ..
Har awaz ka -aag ka sarsarana sa lagta hai ||

Bas kisi tarah ,kahin se aag lag jaaye iin patton main ..
Usi kissi chingari ,yaa dhamake ke intazzar main khoya sa lagta hai ||

Ameya’s Music:A voyage with God

Ameya is my gurubhai.We both are the deciples of Pt.Kamlakar Naik for the Vocal Indian Classical Music.A devoted ,spiritual and enlightened soul who has consecrated his life to the MUSIC ,MUSIC and MUSIC.Let us read what he feels and thinks about the Music.
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‘Music is the fourth great material want of our nature – first food, then raiment, then shelter, then MUSIC – Bovee

Music is the language of universe. Gustav Mahlier calls it as ‘a mysterious language from the beyond’. At every outfit, music find its own place; may be at cultural festivals, sports venue or any social gathering. It is true that music is vani i.e. voice. It is believed that man must have found the music in nature’s attributes of rhythm and harmony. The music of nature – the roar of the ocean, the peltering sound of the breeze, the whistling sound of the rain, the rhythmic beat of the waves, the call of the birds might have awakened musical sensitivity in man. Nature has given a start to the melody of music or rather to music itself. In other words I mean to say that God has descended a vast and evergreen field of music through its natural elements.

A human being was clever enough to channelise its roots into an understanding system. Traditionally speaking within our Indian culture we can split our horizon of music broadly into Hindustani classical (north Indian) and Karnataki classical (south Indian).

Delius says music as ‘the outburst of soul’. It is true. One cannot separate human soul and music. To render music in its vocal or instrumental form, first soul who initiates and then our physical body works out to successfully inspire and delivers a self expression in-front of the public. Whenever I think about a definite effect to happen from the musical environment, it is the initiation or cause of the soul to fulfill its thirst. Music easily lends itself to the expressions of all human feelings whether they may be love, joy, sorrow, fear, anger or devotion.

Whenever we hear music, our soul brightens up and we remain satisfied, such is the glow and beauty in itself music possesses. It is an imaginative way of human feeling or expression. Hence in my view everyone should feel the presence of music in their own way; either by listening to its melody or venturing out in the beauty of nature to find one. It vanish away all the sorrows of life and kinder happiness.

Hunt says, ‘Music is the medicine of the breaking heart’. ‘Music washes away from the soul the dust of every-day life’, Berthold Auerbach found out. So to say shortly Music is the solution to all problems.

Music can change the life of an individual. It can transform devil soul into a divine soul. Such is the mystery and mastery of music. Music brings discipline into ones life, to show the road to ultimate peace and reality.
Luther says, ‘Music is a discipline, and a mistress of order and good manners, she makes the people milder and gentler, more moral and more reasonable’.

Within twenty- four hour day cycle time, music has its own phase of expression, however the instinct of music can be conveyed at any interval of time. To say in our classical style (Raga style), we have instances of a particular Raga to be rendered. For example: Raga Bhairav at the dawn phase, Raga Bhimpalasi to be performed at its afternoon phase and say Raga Yaman at the evening phase. This gives rise to systematic understanding or rather fitting of the glamour of music to its environment conditions. In this way one can analyse the different self expressions (bhava) of the human being. But one should not restrict rendering a particular Raga only at that phase of time, one can do it randomly any how, for music is love and to forecast love one must not wait for time , it is boundless, a infinite journey.

Music consists primarily of Swara which is the basin or backbone of its system. When it stands firmly, and to make it real; Tala, Laya comes along with it and meet i.e. when these three zones meet on one platform they generate light (Jyot) or rather an infinite torch. I understand music as sunrays because of which our earth exists and human beings live happily.

Our great Guru and legendary maestro Miya Tansen has given a golden rule to his all disciples: ‘First set up your Swara (Shadja or Sa) [as there are seven notes (Swaras) in our music octave: Sa, Re, Ga, Ma, Pa Dha, Ni] to its proper pitch intensity (tone) and then starts rendering music (may be vocal or instrumental) in its own ecstasy’ (pratham sur sadhe, feer baith gunin mei ras ki kare fuhar).

Aldous Huxley says, ‘After silence, that which comes nearest to expressing the inexpressible is music’. Music is music in itself. It has its own way of communication; however the final goal is to emotionally please everyone.
At silence as one remains plainful, serene; in similar line music empowers the link of silence to the human soul. When human soul listens to music, there remains a quiet peace, a silent association internally with music, a kind of duplex communication. A perfect touch of heart to heart. A heart of music to the heart of human soul.

There is lot more to learn from music. Music has no boundaries. I believe that one should live with music, speak to it, feel it and enjoy it. Along with the benefits that music sprinkles on us, our role in music must be a significant contribution to our society towards emotional and social growth. This will lead to integrity and unity of mankind throughout the globe.

One cannot learn music simply, a Guru is a must. With hand to hand (Guru with his disciple), always musical system travels. Pope has rightly pointed out: ‘Music resembles poetry; in each are numerous graces which no methods teach, and which a master hand alone can reach’. Disciple learns under the guidance of Guru. With His (a master, a perfectionist) teaching, love, truthfulness one can get blessed and climb the ladder of success. As success comes to only those who analyse things in music and listen to minute details preached by his Guru. Without a Guru there is no start and stop for music; for Guru is like God (Lord Saraswati) and to be with Him is divine purity.

As Plato says, ‘Music is a moral law. It gives soul to the universe, wings to the mind, flight to the imagination, and charm and gaiety to life and to everything. The effect of music is so much more powerful and penetrating than that of other art’. So set up yourself and starts pursuing life in touch of music. With your Guru float in vast ocean of music. Accumulate music in all walks of your life. Along when you will travel, your heart will be soothed and life will be tension free. You shall be a lucky individual to understand yourself with music, as music itself is a present God has bestowed on you to track down all worries and brighten up your life.

And last but not the least “THE MORE MUSIC YOU LOVE,THE MORE YOU LOVE THE MUSIC”

M(Music)-Bureaucracy:It hurts more

One of the saddest stories that I have read in a long time was the furore over singer Parvati Khan being prevented from singing at the sacred Jyotirlingas.
The temple loves her music but not the fact that her husband is a Muslim. The Express reports:

“She created such a beautiful atmosphere here,” gushes priest Upendra Shikhre, unaware of Khan’s real identity. “Her voice drew hundreds of devotees here every day, many more than the temple normally sees on an average day. The last five days were so serene.” But now, priest Ulhas Aaradi is a bitter man. “If only we had known earlier…If people of Trimbakeshwar had known, they would have told her to get out.” Only Hindus, are allowed in the temple.

Panditji, who is a Hindu? or to be more accurate who isn’t a Hindu. or for that matter fact who is a Muslim or who isn’t a Muslim. If you truly believe in God surely then all paths lead to the same end.
And what religion is Shankar Mahadev. For he is the parama yogi and for him there can be no religion, and all are same. By violating the basic principal of Shavism – the priests have desecrated the temple. I hope that all of us who are devout and believe can take a stand and say that you don’t speak for us. For in the home of God all are welcome, for in the eyes of God all are the same.

A few centuries ago they wouldn’t have allowed a Vaishnavite into the temple. Now Parvati Khan is being denied entry. Indra Gandhi – while she was PM – was not allowed entry into some temples because she was a widow. And Dalits till date are not allowed into many temples.

The last few months i have been virtually insomniac. And in that insomnia my constant companion has been Hindustani Classical Music, some Carnatic – but mostly Hindustani.
Listen to the Dagar Brothers of Udaipur – exponents of the Dhrupad style – sing the glory of Hari (incidentally their first names are Khan Sahib Ustad Nasir Moinuddin & Khan Sahib Ustad Nasir Aminuddin); or Ustad Bade Ghulam Ali Sahib singing the love of Krishna or Radha in the amazing Jamuna ke Teer; or Pandit Malikarjun Mansur singing Pratham Allah in raag Shivmat Bhairav – and you will know that the Brahmin Priests know jackshit.
Urban legend has it that when partition happened, Bade Ghulam Ali Khan Sahib migrated to Pakistan. In the inaugural concert of Pakistan Radio he began his concert – as always – with Saraswati Vandana. When administrators objected to his singing the glory of Hindu gods – he migrated back. His rationale – where he can’t sing the glory of God – any God – he cannot stay.

Mostly these kinds of issues are raised by the people who know least about the sacred art ,like someone who objects to name the academy of classical music on khan sahib Ustab Ali Akbar Khan( because he was a Muslim) in Bhopal,M.P. and asks to name it on Miyan Tansen-not knowing that the legend was also a Muslim.

This is not what we are about. And it is time that we spoke out against the hijacking of our eclectic traditions by medivialists. Let us not wait to become Saudi Arabia. Lets speak out now – if not for us, then for generations to come.

e-Bureucracy:It hurts

My friend needs some help for firefox extension/plugin for seeing Indian fonts.
Can anyone help him? (By developing, or giving him reference of similar projects, or if the plugin is already available, then directly tell us the project
site url.)

Can anybody here make a firefox extension/plugin for seeing Indian fonts
for the electoral rolls website of maharashtra at http://203.199.16.205/.

The election commission relies on cdac for a plugin which works only on windows’ internet explorer and thus CDAC promotes use of the proprietary system instead of the superior open source products which are evolving faster with having all those cliche’ advantages , than the proprietary products.

By showing expertise in such projects, government mandarins will know where to get help/advice for egovernance projects in open source instead of mothballed organisations like CDAC which have become lethargic and bureaucratic in their functioning and decades behind in technology.

Even after the wave of optimism and determination shown in the speeches and elsewhere by the concerned top government officials in front of the public of united ,liberated and independent India -if still organisations of research and developement interests like CDAC do the same old mistakes (whatever be the reason),then it’ll definitely make the path to salvation more so difficult.

A Teacher’s mail to a to-be student

Dear Swapan,

I think I remember having communicated with you earlier. I am glad to hear that you have been pursuing your music along with other academic and professional commitments. I gather from your mail that you seem fairly clear with the course that you wish to undertake with your musical pursuit. I would of course hesitate to say with the same degree of confidence, that I would be in a position to ‘spread’ the wealth of Indian music. Indeed, I believe that is something that I cannot for a moment venture to say, only because the tradition has lived through several ages, whether or not people like me choose to be a part of it, let alone contribute to its future prospects! I believe the tradition is far too large for me to consider myself an indispensable part of it, or at any rate make any valuable contribution to its future. I am therefore happy that you have made such an early decision to ‘spread’ this music!

From your email, it is clear that you have had the opportunity to learn from several teachers. I know Suresh Samantji well and am also happy to hear that you are currently being guided by him. I must hasten to add however, that I am not in favour of changing teachers ever so often, as this only leads to a confusion of musical ideas, technique and at times even, repertoire. I will be happy to carry on this discussion on return from the US after a couple of weeks or so. You can contact me on my mobile number xxxxxxxxxx after Sept. 10, and we can decide the best time for you to visit me in Mumbai. We will then discuss the issue threadbare, but for now I can’t assure you that I will be in a position to teach you. There are several reasons for this, and an email will not be sufficient to explain everything to you. It would therefore be best if you made the trip to Mumbai in September.

Regards,

Aneesh

Roaming in South India

“Mohabbat ki rangeneeyan chod aaye,
Tere shahar main,ek jahan chod aayen…”

Yes friends it was very much like the above verse ,when I finished my journey of the Great South India.

Infact I’ve already visited some of the places in that region like Rameshwaram,Kanyakumari,Kovalam ,Kocchin,Marina beach,Coimbotore ,Ooty to name a few.(alas I forgot to mention Andaman & Nicobar islands).The roamer inside me again got awoke and this time I decided to explore the places which were thrilling & new to me .

Obviously,all alone.Whether it’s a boating in dul lake in kasmir or the largest budhha monastry in RumTake(sikkim) or a tashangu lake of ice near China boarder or small and sacred Nepal,I’ve always been there –done that all alone.Have seen the Batasila loop from toy train in Darjeelling,been to great Mount Abu temple in Gujarat or played and participated with nice energizing abhangas in konkan and goa ,with myself.

What places now,one may ask.Well have some patience ,I am coming to that and that too with all the adventures I had undergone.

Before I proceed let me say something about my kind of travel.I always prefer traveling on my own alone, and rough it out the complete itinerary ,staying it out in very inexpensive hotels(dharmshalas,friends’ place or bench on the station itself –so many times),eating the local street food(what delicious it is all the times ,when you feel the energy of the
local culture and dynamics).I am the backpacker, a playful traveler who is very methodological about his travel but, dear- destination itself is not clear.

A pair of comfortable jeans,3 colourful T-shirts ,2 full shirts,one black trouser,camera -and here I left for south India –the glamorous, spiritual, adventurous, traditional and full of everything part of India.

”Hum na gul hai naa khat hai,jo mahakate jaayen..,
Aag ki tarah ,jidhar jaayen ,bahakate jaaye.”
It was 4th June,when I took a bus to Bangalore from Pune.There are many friends in Bangalore.But Bangalore was not my destination.

I went to Hebbal for 3 days ,where one of my friends –Mukul is residing ,having his own electronics business,thinking that I’ll learn some entrepreneurial skills from him and also morning and evening can be spent on the lake side of Hebbal beauty and on the flyover(the longest in Asia).

Then came the time to leave Bangalore.Took a bus to Salem-Tamilnadu.And to my delight found the colour in every and each section of the Tamilnadu. The bus stand is very good and big .The same day I left for the
Yercaud ,which is just 25 kms away from the Salem and a hill station.

To my surprise I observed Yercaud fairly competing with the northern beauties like Kullu-Manali and Masoori and that very moment decided to stay there for a week .The better part is ,there is not much rush and mob I found reasonably cheap hotel in Yercaud and stayed for
almost 5 days and nights.There are beautiful scenic points in the Yercaud -a lake ,sun rise point and the hill top from where one can see the Salem-completely.

Back to Salem and took a bus towards Thiruchi.A big city with big and gigantic shops especially of Sarees and small bus stand.In Thiruchi ,I took a dormitory-where I stayed for 3 days.Here I could feel the aura of Tamilnadu,and how great feeling it was?There was one day trip to Tanjavur-to see the Brihadeshawar temple of Shiva.The temple is the largest one made up of granite stone in the world,feeling was really one of its own kind.After having darshan I was back to Trichi.What a satiating food in banana leaves ,with rice and sweet daal.
Such a joy ,I was into.

Back to Bangalore,and spent some quality time with my friends.Came to know about Abhijit and Deepak planning for the marriage,Manish’s coming to Chennai from Rihand NTPC.Deepak prepared his special Pulao which he learned from his mother one day on a telephone .It was really very delicious.

Visited Abhinav at 12.30AM ,in Indiranagar,and thank god he was awake.We had some really nice chat on our future plans and all,and not to forget on astrology( he was my foremost astrological friend indeed).

Unfortunately Sachin was off to Hyderabad with some work.After staying for some days in Koramngala at my friend’s place ,I left for Hospet and then towards Humpi.My aunt is a music teacher at Bellari-central school ,which
is some 2 hrs from Humpi so there was no problem of staying.I spent almost 8 hours exploring the ruins of Vijaynagar dynasty and believe me it was one of the best moments of my life.

”Jindagi se Yahi Gila hai muje,
Tu bohot der se mila hai mujhe…”

After seeing the Tunga Bhadra(T.B dam,as it’s called by the locals) ,I was at Bellari where I was for 2 days then back to Bangalore again with my
friends.
My last trip was to Chennai and Mahabalipuram to see the 6th to 10th Century Rockcut monuments of Pallava Dynasty. It is a town populated by hundreds of rock carvers. They come from all over India to study here, probably due to the 20 or so rock carved temples that are scattered around the town. From dusk till dawn there is a continual chorus of picks chipping away at rocks. The people here are laid back compared to their big city counterparts, but as everywhere in India you are still inundated by the locals to purchase things or asked for money. I quickly learnt how to deal it – a quick shake of the head and confidently walking ahead.
From Chennai I came back to Bangalore and saw the planetarium,Murugesh Palya –the temple ,Vishwarayaa science museum with my niece.

It was the time to say good bye to south India ,as much of my work was pending here at Pune.But now can say I’ve become a good guide for the “Tour de India”.

Richard Stallman on Patents

Next month, the European Parliament will vote on the vital question of whether to allow patents covering software, which would restrict every computer user and tie software developers up in knots.
Many politicians may be voting blindly – not being programmers, they don’t understand what software patents do. They often think patents are similar to copyright law (except for some details), which is not the case.

For example, when I publicly asked Patrick Devedjian, then the minister for industry, how France would vote on the issue of software patents, he responded with an impassioned defence of copyright law, praising Victor Hugo for his role in the adoption of copyright.

Those who imagine effects like those of copyright law cannot grasp the real effects of software patents. We can use Hugo as an example to illustrate the difference between the two.

A novel and a modern complex programme have certain points in common: each is large and implements many ideas. Suppose patent law had been applied to novels in the 1800s; suppose states such as France had permitted the patenting of literary ideas. How would this have affected Hugo’s writing? How would the effects of literary patents compare with the effects of literary copyright?

Consider the novel Les Misérables, written by Hugo. Because he wrote it, the copyright belonged only to him. He did not have to fear that some stranger could sue him for copyright infringement and win. That was impossible, because copyright covers only the details of a work of authorship, and only restricts copying. Hugo had not copied Les Misérables, so he was not in danger.

Patents work differently. They cover ideas – each patent is a monopoly on practising some idea, which is described in the patent itself.

Here’s one example of a hypothetical literary patent:

Claim 1: a communication process that represents, in the mind of a reader, the concept of a character who has been in jail for a long time and becomes bitter towards society and humankind.

Claim 2: a communication process according to claim 1, wherein said character subsequently finds moral redemption through the kindness of another.

Claim 3: a communication process according to claims 1 and 2, wherein said character changes his name during the story.

If such a patent had existed in 1862 when Les Misérables was published, the novel would have infringed all three claims – all these things happened to Jean Valjean in the novel. Hugo could have been sued, and would have lost. The novel could have been prohibited – in effect, censored – by the patent holder.

Now consider this hypothetical literary patent:

Claim 1: a communication process that represents, in the mind of a reader, the concept of a character who has been in jail for a long time and subsequently changes his name.

Les Misérables would have infringed that patent too, because it also fits the life story of Jean Valjean.

These patents would all cover the story of one character in a novel. They overlap, but they do not precisely duplicate each other, so they could all be valid simultaneously – all the patent holders could have sued Victor Hugo. Any one of them could have prohibited publication of Les Misérables.

You might think these ideas are so simple that no patent office would have issued them. We programmers are often amazed by the simplicity of the ideas that real software patents cover – for instance, the European Patent Office has issued a patent on the progress bar, and one on accepting payment via credit cards. These would be laughable if they were not so dangerous.

Other aspects of Les Misérables could also have fallen foul of patents. For instance, there could have been a patent on a fictionalised portrayal of the Battle of Waterloo, or a patent on using Parisian slang in fiction. Two more lawsuits.

In fact, there is no limit to the number of different patents that might have been applicable for suing the author of a work like Les Misérables. All the patent holders would claim they deserved a reward for the literary progress that their patented ideas represented – but these obstacles would not promote progress in literature. They would only obstruct it.

However, a very broad patent could have made all these issues irrelevant. Imagine patents with broad claims, like these:

Communication process structured with narration that continues through many pages.

A narration structure sometimes resembling a fugue or improvisation.

Intrigue articulated around the confrontation of specific characters, each in turn setting traps for the others.

Who would the patent holders have been? They could have been other novelists, perhaps Dumas or Balzac, who had written such novels – but not necessarily.

It isn’t necessary to write a programme to patent a software idea, so if our hypothetical literary patents follow the real patent system, these patent holders would not have had to write novels, or stories, or anything – except patent applications.

Patent parasite companies – businesses that produce nothing except threats and lawsuits – are growing larger.

Given these broad patents, Hugo would not have reached the point of asking what patents might get him sued for using the character of Jean Valjean. He could not even have considered writing a novel of this kind.

This analogy can help non-programmers to see what software patents do. Software patents cover features, such as defining abbreviations in a word processor or natural order recalculation in a spreadsheet.

They cover algorithms that programmes need to use. They cover aspects of file formats, such as Microsoft’s new formats for Word files. The MPEG 2 video format is covered by 39 different US patents.

Just as one novel could infringe many different literary patents at once, one programme can infringe many different patents at once. It is so much work to identify all the patents infringed by a large programme that only one such study has been done.

A 2004 study of Linux, the kernel of the GNU/Linux operating system, found that it infringed 283 different US software patents. That means each of these 283 different patents covers a computational process found somewhere in the thousands of pages of source code of Linux.

The text of the directive approved by the council of ministers clearly authorises patents covering software techniques.

Its backers claim the requirement for patents to have a “technical character” will exclude software patents – but it will not. It is easy to describe a computer programme in a “technical” way, the boards of appeal of the European Patent Office said.

The board is aware that its comparatively broad interpretation of the term “invention” in Article 52 (1) EPC will include activities so familiar that their technical character tends to be overlooked, such as the act of writing using pen and paper.

Any usable software can be “loaded and executed in a computer, programmed computer network or other programmable apparatus” in order to do its job, which is the criterion in article 5 (2) of the directive for patents to prohibit even the publication of programmes.

The way to prevent software patents from bollixing software development is simple: don’t authorise them. In the first reading, in 2003, the European parliament adopted the necessary amendments to exclude software patents, but the council of ministers reversed the decision.

Citizens of the EU should phone their MEPs without delay, urging them to sustain the parliament’s previous decision in the second reading of the directive.

© 2005 Richard Stallman (rms@gnu.org). Verbatim copying and distribution of this entire article are permitted worldwide without royalty in any medium provided this notice is preserved.

FooootBall

Footballers are incredibly cynical people. They are also incredibly dumb. Otherwise how can one explain their actions like:1. Launching into a crunching two-legged tackle that leaves their opponent writhing on the ground with agony and then feigning complete innocence, claiming that they were going for the ball2. Collapsing on to the ground (and writhing with agony, of course) inside the penalty area if a defender so much as breathes on them, in the hopes of scamming a penalty out of the referee3. Pulling an opponent’s hair , when they think the referee is not looking4. Exaggerating their injuries when fouled so that the opponent receives a yellow card (or hopefully even gets sent off)5. Raising their hands righteously to claim the throw-in when the ball goes out of play, even though they were the last to touch it (I used to think they were being sooo fair and all, conceding they had last touched the ball, but man, was I wrong!)when they know full well that the cameras are recording every one of these actions?

Absolutely captivating for me ,so much so that I also took part in the recently held competetion.It was a knock out round I played from the “Seven Wonders”.No player was allowed to play from two teams ,except me.My opponet was “Red Devils” and I was the gola keeper.lost by 3-2.Next match was with the “Abba Dabba Jabba” and that too we lost by the 2-0.

Linux :Lagan Laagi Hai

Today I installed Linux on my PC ,with the guidance of Shashi.For long I have been waiting for this day,really enjoyed it.

I am a great fan and follower of the revolution called as
opensource.Linux,Perl ,Python,Music,Vedas and Love- all those objects which don’t follow any boundries ,I am for them..

Heared so much about Prof.Stallman and Linus Torvalds ,but it was Dr.Anil Seth in Goa ,who triggered my thoughts in the direction of promoting the Linux and opensource software.In Goa ,I first understood about the Linux user group and various communities involved..Infact I have used and seen GUI’s of almost all the Linux’s in use-Mandrake,Knoppix,Red hat ,SuSe and Fedora2/3 but have not got my hands dirty with the installation .

My Linux is RedHat 3.0 Enterprise edition ,which Shashi received from one of his colleagues.Now my next “Action Item “for the Linux is to install all the required software and files needed for the making up of a small studio ,in whch I can mix the songs with the rythems ,interfacing with the microphones(well soon I am going to buy a home theatre systems)..But yes ,I know I have to work a lot for finding out the things compatible to the Linux..No compromises with Linux man…I’ll do it..

Then second priority will be to learn Perl ,which comes free with the plethora of packages ..
Perl and Python are the languages of the future ,Ihave attended certain workshop on Python-that is where I inculcated this thougth.

I bought a new harddisk of Samsung too,today only.Hopefully it fullfill my ambitions of getting the job comfortably.

I really have no time but if I get it -then you will really find me going in front ,advertising and posting in favour of the Linux.To learn networking in Linux at least to connect 3/4 PC’s to form the home network then to understand the mailing versions of Evolution and Thunderbird is also on the cards.
Someday ,hopefully wil be able to initiate people in using the Linux in all the Internet surfing cafes in town.:-}

Amen

Me and fusion music

I have a great passion for the music that works for the massess.

Initially ,I was disinterested in the music of any kind .When I was only years of age ,my parents got me admitted in to learning of the indian classical music -the percussion or the traditional indian drumming instrument called as Tabla -which was said to be developed by the Ustad Amir Khusro in the 16th century.One can say it was like a blessoing in disguise as I gradually started loving the rythems then swaras and then music as a whole.

I started learning from the University pattern ,and slowly I realised that this kind of system is of very less help for the self development of the individual in the domain.It merely gives any sort of freedom and liberty to explore ,as one is bounded with the completion of the syllabus while following the timing constraints.

After doing my Masters in Music , a 9 years course in Tabla-fortunately I started my professional career at Pune and came to meet Pandit Suresh Samant.Believe me after started learning from the legend I understand the language of Tabla,the beauty of music and limitless universe of the artform.

It has always been my inherent habbit to read ,read and explore whatever I could in the varied interests in the various domains -that inculcated my interest in the concept of the east meeting with the west and ultimately open source culture-linux etc..and music initiated this rebellion thoughts in my mind.Became the avid reader of Peyman Nashepour’s ( a great Tombak percusionist from Israel) group on yahoo..

“The more you love music ,the more music you love ..”
Then started the conversation with the Eric Struse(Finland),Yoshi Takatao (Japan) and Emanuel Delago(austria),who are also percussionists like me ,intersted in world music and developing the peace and harmony..If time permits ,I would soon paste those energising conversations between me and those angels of the great and divine art-that is called music -in this bloghouse ..
I have also met many friends from france and germany (Maxim Brune,Lorentz Genzi)-who are learning Tabla and have shown such a great enthusiasm not visible in any one of my sir’s inidan pupils.this is really strange ,and praiseworthy for those foriegners coming from such distant lands ,commited to do their work for what they’ve ome here..I am learning from them and may be one day will also work with them for the betterment of the society ,for the goodness of the humanity..
Amen

Digital Education:CounterOpinion

There must not be any gainsayer that investing or spreading in EDUCATION is crucial in reducing the inequalities that fuel desperate violence ,ignorance and discrimination ,but can somebody explain me how making digital technology more widely available should help much?
The Core:
We may be proud of fully wired,computer controlled-smart class rooms that have projectors,microphones,speakers and video cameras to accommodate every kind of audio and visual presentations and distance learning initiative .
Neverthless ,we find that the most engaging lectures are still Talk and Chalk presentations by cursy old souls who have contagious passion for their subjects (how can we produce them now),interestingly some of whom consider “MULTIMEDIA” to consist of using more than one color of chalk:)
The Dilemma:
I have yet to see a smart classroom enrich the learning experience to a degree that comes close to matching the expense of the equipment it contains..Although many of the professors are eager to embrace new technology,their best efforts at powerpoint fails to surpass the impact of traditional lectures from their low tech colleagues(May be their efforts/energy is wasted in preparing powerpoint and animations in lectures and when the time comes they are already enervated).
..Worse still:
As often as not the technology gets in the way of malfunctioning .I expect that most of the reader have more than once watched a presenter stand sweating in front of a blank projector screen while his laptop reboots -again .
The Need:
Rather than emphasising “globally and cheaply available” digital technology we should gain more —
By investing in simple equipments like chalk boards and books,
By sending teachers in training from poor educational systems to places with selected lecture rooms around the country to explore them to really lucid and passionate teaching..
To send expert educators from those select institutions of learning to poor educational systems as an exchange for some time..
Conclusion:
As with other skilled art , it is the tradition of pedgogy that has to be passed on by personal examples and digital education is of scant help here..
The Tail:
As a support of digital education ,I have read and heared many people saying that chalk takes up the talking time .I must say that the chalk’s taking the time is all about the re-energising .The presentor has to give some time for his ideas to express on its own pace ,to think too -when he plays with the chalk and to search for the best method and media to express his thoughts so that those synchronise and harmonise with the spectators and audience.
Friend,chalking is not wasting his/her time ,it’s kind of meditation the teacher is involved into.

Where to Start?

Why you should get to know me :
Because there is much more to me than meets the eye, and at least half of it is actually good stuff.
Warning:
I write mostly when I am shaken – So you might find that most of the posts were written when I was feeling low.

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Almost everything in my life has been serendipitous. It was like one rope leading to a point, that I thought was a kind of summit, and then another leading to the next and so here I am as of now after some mind boggling experiences.

Did my Bachelor in Engineering from BIT Durg,Chhattishgarh.
Did a Post Graduate Course from Indian Institute of Technology ,Mumbai..
Did Diploma (PG) from Bitmapper,Pune.
Currently working on Research and Development in Embedded & Product Engineering domain-VLSI/Embedded Technology.
A hardcore educationist and philosopher by thought and action.. :0)

A poet ,a sportsman or a musician , a homeopath or an astrologer is what I would have loved to see myself becoming but the divine power has thought/planned something else for me ,and here I am an engineer ,a scientist -thoroughly enjoying my work,passionately living because of Music(all kinds of especially indian classical -instrumental ,Poetry-Sufi (Mevlana Rumi),Mirza Ghalib,Ahmad Faraz,Faiz Ahmad Faiz being the motivators ,sports and psycho astrology.